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04.07.26

why retro design

    Asum Aralman (read Turkish version here)

    Introduction

    Asum Aralman is one of the names mentioned in the gazino culture of the 1960s and 1970s and on foreign stages, yet whose biographical facts cannot be fully verified today. Since the spelling of the name frequently changes as "Asu Maralman" or "Asuman Alman" in sources, inconsistencies exist regarding the artist's actual identity. Although the available data states she was born in Bakırköy, Istanbul in 1948 and gave concerts in the USA and Canada, these points are not supported by official records, albums, or documentary evidence.

    It is stated that songs "Bir Görsem Ölmeden" and "Bir O Yana Bir Bu Yana" are part of the artist's repertoire, but there is no approved discography, album name, or filmography information. Additionally, claims regarding her real name being "Silva Bursalıoğlu Oztokyolu" and information about her ethnic origin have not been verified. As prepared by TurkishMusic.org, this content largely relies on user observations and unverified sources. Therefore, due to the felt lack of archival information and contradictory name usage, this page struggles to present a clear artist profile and aims primarily to convey existing limited data with caution.

    Biography

    Asum Aralman, claimed to have been part of the gazino culture of the 1960s and 70s, remains an unclear figure in our music history due to name inconsistencies and unverified biographical data. Although records showing birth date as February 20, 1948, and birthplace as Istanbul-Bakırköy exist, verification of this information with official archives is not current. The artist's name is frequently mentioned in user sources with "Asu Maralman" or "Asuman Alman" variations, and consensus has not been reached regarding the correct spelling and origin of the name.

    It is reported that her career coincides with the 1960-1970 period and that she performed on stage in countries like the USA and Canada alongside the gazino programs of the era. However, no recording, album, or discographic evidence regarding these performances has been found. The tracks attributed to the artist, "Bir Görsem Ölmeden" and "Bir O Yana Bir Bu Yana", are among the few works whose lyrics or composition have not been verified. The name and identity confusion prevents clear information about the artist's overseas career and musical legacy.

    Claims exist that the artist is of Armenian origin and her real name is "Silva Bursalıoğlu Oztokyolu"; however, verifying this information is impossible. There is no death date, filmography, approved discography, or any award received. Since the available information largely relies on user entry platforms like Ekşi Sözlük, the majority of biographical truths have not been confirmed. Asum Aralman has taken her place in the memory of 60s and 70s Turkish pop music as a name remembered with question marks, characterized by a lost discographic legacy and an unclear identity profile.

    Style and Artistic Identity

    Unfortunately, describing the musical world, voice character, or interpretation style of Asum Aralman, remembered through the gazino culture of the 1960s and 1970s and overseas stage experiences, in clear language is not possible due to the inadequacy of current archives. Name inconsistencies such as "Asu Maralman" or "Asuman Alman" and unverified biographical claims are fundamental factors preventing the formation of a reliable musical profile. Although titles like "Bir Görsem Ölmeden" and "Bir O Yana Bir Bu Yana" are included in the repertoire, these tracks do not have an approved discography or registered recording. Since information found in user-focused sources like Ekşi Sözlük is not verified and critical data such as death date and real name have not been confirmed, any analytical framework built on Asum Aralman's musical personality and emotional world would be based on speculation. In this context, no clear style or style definition matching this name can be made in Turkish music archives.

    Songs

    The inadequacy of recordings regarding Asum Aralman's musical career makes it difficult to document her discography in full. Among the compositions where the artist's name appears most frequently in sources are the titles "Bir Görsem Ölmeden" and "Bir O Yana Bir Bu Yana". Although these works are claimed to be based on the gazino culture of the 1960s and 1970s and overseas stage performances, there is no clear data regarding official album recordings of said songs, composer or lyricist information, and current publication formats.

    The fact that available sources are largely based on user entries prevents the certainty that these song titles belong to Aralman. Inconsistencies in name spelling (variations like Asu Maralman, Asuman Alman) make it difficult for listeners searching for these works to reach the correct source. Since no approved discography, published album, or verified recording copyright information of the artist has been found so far, the existence of said songs in a physical or digital library has not been confirmed.

    Artist Context

    Asum Aralman appears as a figure who left a mark in the memories regarding the 1960s and 1970s of Turkish music history but whose biographical data shows inconsistency in sources. The use of the artist's name with different variations such as "Asu Maralman" or "Asuman Alman" reflects the uncertainty in the popular culture memory of that period. Although claimed career information is in the direction of performing on stage in the gazino culture of that era and giving concerts to Turkish listeners in countries like the USA and Canada, there is no official record, program brochure, or documentary evidence supporting these activities.

    There are serious deficiencies regarding her musical legacy. Although song titles like "Bir Görsem Ölmeden" and "Bir O Yana Bir Bu Yana" are cited in various sources, there is no approved discography, album recording, or registered work of the artist. Additionally, claims regarding the artist being of Armenian origin and her real name being "Silva Bursalıoğlu Oztokyolu" have not been verified by music history or biographical archives. Since the majority of existing sources rely on user entries, verifying basic information such as birth date, death status, and work ownership is prevented. Therefore, although Asum Aralman can be remembered as part of the sound world of that period, unfortunately, there is insufficient reliable data to define a clear positioning or proven legacy in the context of Turkish music history.

    Artist Legacy and Place in Memory

    Although Asum Aralman appears to have left an echo in the memories of the Istanbul gazino scene of the 1960s and 1970s and overseas Turkish communities, she has not left a clear trace in the official archives of music history. The most striking feature regarding the artist's career is that her name appears with inconsistencies as "Asu Maralman" or "Asuman Alman" in different sources. This name confusion has prevented the identity of a figure even referring to the same person from becoming vague over time and being recorded as a historical legacy.

    Although it is stated that song titles like "Bir Görsem Ölmeden" and "Bir O Yana Bir Bu Yana" exist in oral memory, there is no approved discography or officially published album information. Information regarding stage works in the USA and Canada, although appearing in narratives of the era's gazino culture, is not supported by documents. Shares made about the real name and birth information and claims about her Armenian origin remain within a speculative scope without any official verification or death date record.

    In this context, Asum Aralman's musical legacy should be evaluated not through a documented artist life, but more as a silent witness of an era woven with deficiencies and lost information. Since the majority of existing sources rely on unverified user entries, it is prevented to make definitive judgments about the artist's permanence and scope of influence. Therefore, the artist's place in memory remains an area of uncertainty requiring more research for music historians due to the lack of a clear artist profile and archive support.

    Frequently Asked Questions

    Who is Asum Aralman and why are there inconsistencies in her name? Asum Aralman is a name claimed to have been part of the gazino culture of the 1960s and 1970s but whose biographical facts cannot be verified. Since the artist's name frequently changes as "Asu Maralman" or "Asuman Alman" in sources, inconsistencies exist regarding her actual identity and correct spelling.

    Have the artist's works been officially recorded? Although it is stated that "Bir Görsem Ölmeden" and "Bir O Yana Bir Bu Yana" are part of the repertoire, there is no approved discography, album name, or published recording. Lyric or composition information for the songs has also not been verified.

    What is known about overseas concerts? It is reported that the artist performed on stage in countries like the USA and Canada alongside the gazino programs of the era. However, no recording, album, or discographic evidence regarding these performances has been found.

    Have biographical details such as birth, death, and real name been finalized? Although the information that she was born in 1948 in Istanbul-Bakırköy appears in sources, verification with official archives is not current. Claims regarding her real name being "Silva Bursalıoğlu Oztokyolu" and information about her ethnic origin have not been verified. Death date and filmography information are also not available.

    Why does TurkishMusic.org data appear incomplete or unclear? Available information largely relies on user observations and unverified sources like Ekşi Sözlük. Due to the felt lack of archival information and contradictory name usage, providing a clear artist profile is difficult, and the content aims to convey limited data with caution.

    Source


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